Model-Model Pendidikan Perdamaian Bagi Anak Dalam Konteks Gereja

Tirsa Budiarti

Sari


Tulisan ini bertujuan untuk mendeskripsikan dan menganalisis model-model pendidikan perdamaian bagi anak dalam konteks gereja. Tulisan ini dimotivasi oleh maraknya tindakan kekerasan dalam berbagai relasi, baik dalam ranah domestik maupun publik yang ada di Indonesia, sehingga menyebabkan membudayanya kekerasan. Tulisan ini membuktikan bahwa pendidikan perdamaian adalah suatu upaya jangka panjang yang efektif yang dapat menjadi budaya tandingan bagi budaya kekerasan tersebut. Pendidikan perdamaian dapat dilaksanakan lebih maksimal apabila ditanamkan sejak dini dalam diri anak-anak dan dalam konteks gereja, karena bersama dengan gereja, anak-anak turut mengemban misi perdamaian demi terwujudnya Kerajaan Allah. Penulis juga menemukan bahwa pendidikan perdamaian perlu dilakukan dalam tiga tahap, yaitu tahap penyadaran melalui model kontemplatif dan model problem-posing, tahap penghayatan melalui model integrasi (dengan kalender gerejawi) dan model bermain peran, serta tahap penerapan melalui model aksi-refleksi. Penelitian lanjutan yang berkaitan dengan aplikasi model-model tersebut dalam konteks gereja lokal di Indonesia sangat direkomendasikan.

This writing aims to describe and analyze models of peace education for children in the context of the church. This writing is motivated by the emergent acts of violence in various relationships both in the domestic and public sphere in Indonesia, which is causing violence to become culture. This writing proves that peace education is an effective long-term effort, which can be a counter-culture for the violence culture. Peace education can be done more optimally if it is planted early on in the lives of children and in the context of the church, because together with the church, children are also held responsible in taking the mission of peace for the spreading of the kingdom of God. The author also found that peace education needs to be done in three stages: the awareness stage through contemplative model and problem-posing model; the stage of affection through the integration model (with ecclesiastical calendar) and role playing model; then the implementation stage through the action-reflection model. Further research linking the application of these models in the context of local churches in Indonesia is strongly recommended.


Kata Kunci


Models, peace, education, children, church

Teks Lengkap:

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Referensi


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DOI: http://dx.doi.org/10.25278/jj71.v16i1.280

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